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Against Christianity
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How could a conservative Christian - an ordained minister with a beard, no less - be against not only Christianity, but theology, sacraments, and ethics as well? Yet that is the stance Peter Leithart takes in this provocative "theological bricolage."Â
Seeking to rethink evangelical notions of culture, church, and state, Leithart offers a series of short essays, aphorisms, and parables that challenge the current dichotomies that govern both Christian and non-Christian thinking about church and state, the secular and the religious.
But his argument isn't limited to being merely "against." Leithart reveals a much larger vision of Christian society, defined by the stories, symbols, rituals, and rules of a renewed community - the city of God.
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Audible Audiobook
Listening Length: 4 hours and 12 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Canon Press
Audible.com Release Date: January 15, 2018
Language: English
ASIN: B078XJGP32
Amazon Best Sellers Rank:
Not everyone is a Peter Leithart fan. Being a member of the "Federal Vision" camp essentially means putting a big target on your back and then seeking to stroll across a firing range. But Leithart has something to say in this book and folks shouldn't let their differences on other theological issues ( i.e. Paedo-Communion, the imputation of the "active" obedience of Christ, etc.c) interfere with hearing him here.In this book Leithart is seeking to slap the Church out of its dogmatic slumbers and awaken Her to the presuppositions and assumptions which She has, perhaps unconsciously, adopted from the secular world. Here he issues a clarion call to vibrant Christian witness that is centered on the expectation that God actually intends for His people to claim every aspect of human life for the Gospel.Too long the Church has made Her nest in dualism and, particularly in this country, nodded Her head to mission while bending Her knee to Mammon. Leithart calls this attitude "Christianity." It is not the doctrines of the Church that he opposes.... it is the heart of the Church that he is "against." Along the way he indicts a dualistic, spiritualization of theology, the observance of the sacraments, ethics and then, contra most prevailing views, gives an apology for Constantinism. He does so in concise, readable, accessible prose that communicates well.Whether you agree with him or not.... this is a book thoughtful and concerned Christians ought to read.
Not a bad review of many different aspects of Christianity. Peter takes an opposing stance that may seem contradictory, but what he really does is expose the fallacies that creep in to modern evangelical circles. By doing so, he offers ways to answer the problems presented by these fallacies by calling Christians back to their roots...the Church!
Liethart, a Presbyterian minister, writes against what has become known as "Christiantiy" in our American culture, and tries to point back to a more historical and biblical Christianity. His critique is written in short, essay-like chapters and clips - which makes it a quick read and keeps you moving forward to read more and more. This book really made me take a harder look at my Christianity and my understanding of the sacraments and ecclesiology of the church. Leithart has a way of writing and seeing the world and Scripture that hits home with me on multiple levels.
A great, short book. It had a massive influence on my thinking the first time I read it, and it got even better the second time.
What Peter Leithart so helpfully exposes and opposes in this little book is false ways of thinking and doing that are called "Christianity." But he does so in order to help us think and live more truly Christianly. A brief, provocative, and thoughtful little book! Not the last word, but a helpful one.Dan Dillard
Phenomenal book!The best critique of the modern form of Biblical faith we call "Christianity".If what Dr. Leithart lays out in this book is against "Christianity", then I am too!
This book was incredible. I challenge all who confess Christ to be the Lord of all the Ethno-Linguistic cultures of the world to read this book, and then read it again.
This book is Peter Leithart's latest publication, and with the provocative title, decided it was worth reading. It wasn't. I have generally appreciated Leithart's thinking and writing, but this book was a let-down. The preface begins with praise for various theologians, all in the new perspectives on Paul camp, various ethicists (Yoder & Hauerwas) and historian Wayne Meeks. The NPP theologians have certainly created a stir in the Reformed Theology camps, yet seem to offer a diminishment of the gospel of the Reformers rather than a new enlightened perspective. I wouldn't call them heretics, but I'd definitely identify them as outside of the Lutheran/Calvinistic tradition. The two ethicists' writings often lead one to question whether they believe in the God of the Bible. Hauerwas was incidentally poked fun at because of his foul mouth in the final chapter, not exactly illustrative of one who would serve to develop one's ethic. This doesn't mean that Yoder and Hauerwas are to be dismissed, as, for example, Hauerwas' book Resident Aliens is a superb, must-read classic. Meeks also leaves one wondering whether he truly believes the Scriptures to be the word of God, and would be better placed in the camp of theological liberalism. One would almost wonder why Leithart left out Barth and Kung as among his heroes?The first chapter is titled Against Christianity. Leithart identifies that the word "Christianity" is never mentioned in Scripture, and then selectively identifies "Christianity" as meaning the rituals, cultus, and behavior that Christians experience. Leithart then waxes long against Christianity being a privatized religion, emphasizing instead the cultural and community aspects of living as a Christian. Salvation, according to Leithart, happens in an ecclesiastical context, stating "The Church is neither a reservoir of grace nor an external support for the Christian life. The church is salvation". The theme against the "McDonaldization" of Christianity, Christianity rather being a counter-culture to the world, and against all that the world represents. It is opposed to both political conservatism as well as liberalism when the focus is not on the kingdom of God. While I am in general agreement with Leithart's thesis, his rough edges tend to diminish his message. I disagree that the church is salvation without clarifying what one means by that. I don't feel that we trash the word "Christianity", or replace it with the word "Christendom" as he has later in the book.Chapter 2 is titled Against Theology. The chapter can briefly summarized as Leithart being opposed to a theology that does not beget worship and service. Leithart is definitely NOT against theology, and the title of this chapter is deceptive, since Leithart would take very strong statements against muddled or poorly done theology, no matter how devotional it leaves the practitioner. Leithart says nothing new that many others haven't already said. JI Packer in particular comments that "there is no God in Berkhof" because Berkhof's Systematic Theology is good but dry and technical, implying that theology should spontaneously lead to praise and worship.Chapter 3, Against Sacraments, is not against sacraments, but against the way in which they have evolved in the Christian church, though Leithart also implies the entire ritual of Christian worship as part of the sacrament. Speaking against the Reformers who promoted the preaching of the word above the sacraments, Leithart actually calls for a return to an elevated significance to the sacraments as a form of public worship, and against privatized religion. Leithart then discusses at length whether the sacraments are symbolic or reality, and the answer is that they are totally both.In Chapter 4, Against Ethics, Leithart speaks not against ethics, but rather spends his time developing an alternative ethic for the church. And this ethic, like the chapters before, is an ethic of the counter-culture church. He refers back to patristic church life making a positive identity in the world by clashing with the accepted Roman ethic. Leithart calls us back to a truly biblical ethical system.The last chapter, For Constantine, begins as a polemic against the many writers, such as Hauerwas, who have concluded that Constantine was the start of the downfall of the church. Leithart sharply notes that such writers provide only the most pessimistic approach to Christiandom being a seasoning on the whole of society. Yet, Leithart's argument in this book is quite incomplete. I suppose he expects you to read his Defending Constantine, which is not a bad book but off the topic of this book. He ends by noting that the spirit has abandoned the church, but, somewhere and somehow the church will rise again.So, how do I provide a global summary to this book? Leithart presents nothing new in this text that hasn't been said better elsewhere. Oftentimes, the reader is left wondering whether Leithart has been smoking something just made legal in the state of Washington. He reads in a disjointed fashion with a chip on his shoulder. He is out to prove an issue, and not to solve a problem. Thus, in spite of my appreciation for the writings of Leithart, I find it difficult to give this book more than 2 stars.
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